Trading Secondhand Jesus for Firsthand Faith

Glenn Packiam, the worship pastor at New Life Church in Colorado Springs, Colo., recalls the national scandal with the church's former pastor, Ted Haggard—how it shook the congregation and the impact it had on Packiam's faith. He speaks with disarming honesty about the half-measures many of us settle for in our walks with God—and the full experience we miss as a result. We hope you enjoy this special selection from Packiam's book Secondhand Jesus.

Life couldn’t have been any better. We had been in our new house for just over a year, and it was almost time to start decorating for the holidays. Winter’s frost was just blowing in over the Rocky Mountains. These were days of sipping hot chocolate and looking back over a year of steady church growth, rapidly expanding influence, and a company of close friends to enjoy it with. On top of all that, my wife, Holly, and I were expecting our second child, another girl. Life was good and there was no end in sight.

And then it was Thursday.

Everyone was distracted at work. There were meetings going on, first upstairs and then off campus, and, later, on campus in an impromptu staff meeting. Internet clips kept us glued to the screen as we tried desperately to decipher truth, accuracy and some reason to believe the best. But as Thursday soldiered on, doubt was sitting lower and more heavily inside me.

I remember the feeling when I got home. My heart was kicking against my chest with frantic irregularity as I ran up the stairs to our room. The sinking, tightening knot in my stomach seemed to sink with each step. I opened our bedroom door, and with breathless shock sputtered, “Babe, some of it’s true.”

I had just returned from an elders’ meeting where I learned that the seemingly absurd accusations leveled against our beloved pastor, Ted Haggard, had enough truth in them to warrant his removal from office. On Friday, we learned that he would never be allowed back. By Sunday, we were sitting in church with hot tears racing down our faces, listening to letters that told us words we never thought we would hear. Our pastor had been a prominent national figure because of his role as president of the National Association of Evangelicals. He had been interviewed by Barbara Walters and featured on major news shows, had been called the most influential pastor in America. It was the biggest religious debacle in my lifetime. And it happened at my church. My church.

Thursday came and everything changed; my unshakeable “good life” became a nightmare of uncertainty. Would the church implode? Would everyone leave? Would I have a job next week? Could I ever get hired in ministry again? The songs, the influence, the success, the notoriety—it all became foolishly irrelevant.

Slowly, I replayed the past. The preceding years had been heady times. Our pastor’s meteoric rise to the evangelical papacy paralleled the growing muscle of a conservative Christian movement now beginning to flex in the public square. The young men who had helped build our church, myself included, now found themselves swimming in much bigger circles of influence. We were talking to the press, traveling to Washington D.C., and dropping more names than Old Testament genealogy. We had become powerful by association. And it was intoxicating. We were like the eager young men in Tobias Wolff’s fictitious memoir of an elite prep school on the East Coast, full of idealism and world-changing dreams.

"It was a good dream and we tried to live it out, even while knowing that we were actors in a play, and that outside the theater was a world we would have to reckon with when the curtain closed and the doors were flung open."

On Thursday, our theater doors flung open. The dream was over now. There was no thought of making an impact or changing the world. It was now about survival. How could we help our church stay intact?

As the days became weeks, it became clear that our church was made up of strong families who truly were connected to each other. It is a community akin to a small Midwestern town. So what if the mayor is gone? We’re all still here. I watched men and women rally together in a heroic display of Christ-like love.

It wasn’t long before the shock of scandal gave way to the discomfort of introspection. This was ultimately not about a fallen pastor; it was about fallen nature, a nature we all have lurking within us. It became less about the worst being true about him and more about the worst being true about us.

We began to allow the Lord to turn His spotlight, one more piercing than the light of any cameras, on our own hearts. Secret sins, recurring temptations, hidden pride all looked sinister in His light. There was no such thing as a little white anything. Every weakness was now a dangerous monster with the potential of ruining our lives. Couples began to have difficult conversations with each other, friends became more vulnerable than they had ever been. Honesty was the new normal. That sounds so strange to say.

But far beyond discussions and confessions, one question, one I never thought I would have trouble answering, relentlessly worked its way to my core. It surfaced from the pages of Henri Nouwen’s book In the Name of Jesus. Nouwen had been an influential theology professor at Harvard, living at what most would have considered the apex of his career. But something was wrong.

"After twenty years in the academic world as a teacher of pastoral psychology, pastoral theology, and Christian spirituality, I began to experience a deep inner threat. As I entered into my fifties …I came face to face with the simple question, 'Did becoming older bring me closer to Jesus?' After twenty-five years of priesthood, I found myself praying poorly, living somewhat isolated from other people, and very much preoccupied with burning issues."

But Nouwen’s inner wrestling was largely unnoticed by those around him, which made it more difficult for him to accurately gage the condition of his heart.

"Everyone was saying that I was doing really well, but something inside was telling me that my success was putting my own soul in danger. I began to ask myself whether my lack of contemplative prayer, my loneliness, and my constantly changing involvement in what seemed most urgent were signs that the Spirit was gradually being suppressed. … I was living in a very dark place and … the term 'burnout' was a convenient psychological translation for spiritual death."

Haunted by the emptiness of his own spiritual walk, Nouwen started on a journey that eventually led to his resignation from Harvard. He took a position as a chaplain at Le Arche, a care facility for the handicapped. There he learned what it meant to live out a life of love and servanthood, to live as Christ among the broken, to truly "lead in the name of Jesus." I had read his profound and honest reflections years before, but as I reread them in the wake of the scandal, I found myself convicted. Nouwen’s question dealt with something deeper than sin; it was about the essence of the Christian life, the thing we must have above all else.

I remember sitting with a few friends in my living room on New Year’s Eve, reflecting on how insane 2006 had been. We decided to have a little dessert and ponder the year that was now in its closing hours. Each couple took turns reviewing highs and lows of the year. For the most part, it had been a good year. Bigger and better opportunities, unexpected financial success, the births of healthy children and the accelerated elimination of debt were some of the items on the good list.

But we had also experienced "Thursday," and "bigger and better" now seemed as days long ago, auld lang syne. The events of that day in November now overshadowed everything the next year might hold. Everything was good now, but how long would it continue? Would the things that had gone awry last year create repercussions that would undermine all the things we had held so dearly? For some, the fear of losing the jobs they loved was becoming a distinct possibility. The reality of how suddenly a curve in the road can appear was sobering us.

And then I raised "the question": Did we—did I—know Christ more as a result of the passing of another year? Were we any closer to God? It was not the sort of question to answer out loud. I wrestled with it in silence. It was a question of my own relationship with Christ.

I have been a Christian since I was a young boy. I spent my high school years sitting in on the Old Testament history classes my mom taught at our church’s Bible college, listening to sermon tapes, and praying and planning with my dad as he and my mom planted a church. My youth was defined by long quiet times, meaningful journal entries, and leadership roles in our youth group. I was a theology major in college and had been in full-time, vocational ministry for six years. Yet in the wake of Thursday, none of this mattered. Did I truly know God … today? Was my knowledge of Him active and alive, or stale and sentimental?

I have come to the uncomfortable realization that I have believed rumors about God that have kept me from Him, kept me from really knowing Him. I suspect I am not alone. This book is about some of the more popular rumors, and the path to finding the truth. What you read here is not intended to be the basis for your view of God. Instead, this book is an attempt to jog your mind, stir your heart, provoke your questions, and whet your appetite for the quest, for the journey that only you can take.